by 桂思強
<p>贊助：https://open.firstory.me/join/kueisc <br />桂老師說尼采：https://reurl.cc/G50rnv <br /> <br />有多久沒寫課文了？抄課文是我這一代在高中以前階段必經的訓練，那是可以要求的年代，現在當然沒有了，國文課在當年是主科中的主科，文言文至少一半以上的份量，曾幾何時，現在台灣的繁或正體中文，早已內涵不再，周與週不份，載送與運送不分，折價劵與折價卷不分，白話文標題充斥，網路環境找到的工具或針對文言文的說明，也以簡體中文居多，後后通用，親不見愛無心，能夠充份體會繁體中文的美，只到我這一代了，我用電腦打字三十年，寫稿寫書，一直在與文字打交道，收集20多支鋼筆，保持寫字習慣，看文言文當然看繁體字，寫字當然寫繁體字，寫著看著古文觀止中的當年課文，還是深有所感，它們早被放入冷凍庫，現在一切只看小不看大，只看理工不看人文，冷冰冰的老朋友，你們的文字太孤獨了，我愛文字，我愛寫稿，不才的我，用說的，說古文觀止。 <br /> <br/>Powered by <a href="https://firstory.me/zh">Firstory Hosting</a></p>
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11/4/2022
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March 24, 2025
<p>古文觀止之外第38講 <br />[email protected] <br />座右銘，短到只有20句100個字，這篇短文目前應該都在兩岸國中課本裡，「座右銘」三個字是中文世界的專有名詞，它是放在座位右邊的格言式文字，它是逆境中的加油棒，是不耐煩時足以退火的涼茶。我的座右銘是遍讀經典及每年開新節目，今年的節目是尼采。 <br /> <strong>毋道人之短，毋說己之長。</strong> <br /> <strong>施人慎勿念，受施慎勿忘。</strong> <br /> <strong>世譽不足慕，唯仁為紀綱。</strong> <br /> <strong>隱心而後動，謗議庸何傷？</strong> <br /> <strong>無使名過實，守愚聖所臧。</strong> <br /> <strong>在涅貴不淄，曖曖內含光。</strong> <br /> <strong>柔弱生之徒，老氏誡剛強。</strong> <br /> <strong>硜硜鄙夫介，悠悠故難量。</strong> <br /> <strong>慎言節飲食，知足勝不祥。</strong> <br /> <strong>行之苟有恆，久久自芬芳。</strong> <br /><span></span>崔瑗版是最早的座右銘，歷經千年，經受時間考驗，短短文字依舊予以後人啟廸。不變的是亂世始終是亂世，天高皇帝遠的時代可以隱居山林，崔瑗一生跌宕起伏，做官不順，也許座右銘是他的人生體會。今日亂世早已無處可逃，雖然難以潔身自好，人生就是要耐煩，需要耐煩時可以想一想可以靜心的座右銘，再笑臉面對煩事。</p> <br /> <br/>Powered by <a href="https://firstory.me/zh">Firstory Hosting</a>
January 22, 2025
<p>古文觀止之外第37講 <br />[email protected] <br />生命是向死亡討來的借貸，這是叔本華的話，借用來說明為什麼要講大宗師，有年紀了就想較多生死觀的問題，借貸是要還的，一生就是在還債。莊子生死觀當然不止在大宗師，莊子應該是先秦諸子中最有智慧的人及書，《莊子》的文字最具文學性，三言傳道的藝術手法，讓後人讀《莊子》一書始終餘味無窮，多層次文字論述道理之時，有直接論道，有他者之口，有借事喻理，名言名句更是多不勝數，中文原來在那麼早的時代，就如此豐富。 <br />大宗師字面意思是最值得敬仰及尊崇的老師，這位老師不是人，而是沒有具體形象的「道」，一切崇法自然，了解及順應變化，當執即執，當放即放，小病可治，大病是命，不可逆也不要去逆。 <br /> 大宗師中，我最喜歡的八個字是「善夭善老，善始善終」，「善」翻成白話就是妥適安排，更重要的應該是臨變而不懼，人生總是在見招拆招，見多拆多了，平常心總要隨時準備好，就像投手被打全壘打，下一球仍要平穩投出，強大心理建設的重要性可想而知。 <br /> 面對死亡，面對必然又不知何時來到的大限，總有複雜情緒，「安於變化」簡單四個字，在心情上完全釋然，又是多難方可做到？所以八個字中最重要的是「善終」。</p> <br /> <br/>Powered by <a href="https://firstory.me/zh">Firstory Hosting</a>
December 14, 2024
Philosopher Kueisc8030 delves into the ancient wisdom of Xunzi, revealing why humans are inherently flawed and how his concept of 'li' (etiquette) remains a crucial tool for taming our primal nature.
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