by 山椒羽
在迅速变化的世界中寻求隽永,追不上流行,便企图遁入永恒。我想分享一些不新潮的书,不会过时的思考,打破一些思维定势,呈现过去的新面貌,在当下的暗夜里为你我点一盏幽暗的渔火。 山椒鱼掉入了时间的洞窟,因为想要保留太多自己而卡在洞口。于是山椒鱼把它改造成了书房,每天读着书写着故事,《毫无灵感》的时候就唱唱歌,这些都是洞口溢出的嘶哑歌谣。
Language
🇨🇳
Publishing Since
1/7/2025
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1 available
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0 available
February 19, 2025
<p>我山椒羽又回来啦~</p><p>这一期节目的书目是齐格蒙·鲍曼《工作、消费主义和新穷人》。欢迎指正和讨论~</p><p>02:55 工业化早期的社会背景</p><p>04:50 工作伦理的出现,工作伦理是什么?</p><p>09:28 evolution这个词的出现,关于“发展观”的思考</p><p>13:15 工作伦理的兴起对穷人的影响</p><p>17:36 工作伦理的疲乏以及消费美学的兴起</p><p>20:15 消费意味着什么?占有这个概念如何理解?</p><p>24:51 消费者社会是什么样的?对“人”又有怎样的影响?</p><p>28:50 为什么消费美学是一种美学?美学体现在哪些方面?</p><p>32:37 有意义的工作与长期主义——精英的特权</p><p>37:00 消费者社会对穷人的影响,工作伦理对消费社会的补充作用</p><p>44:52 今天的我们,无法停止工作</p><p>参考书目:</p><p>[英]齐格蒙·鲍曼《工作、消费主义和新穷人》</p><p>[法]米歇尔·福柯《古典时代疯狂史》</p><p>[美]尼尔·波兹曼《娱乐至死》</p><p>[美]艾里希·弗洛姆《占有还是存在》</p>
January 15, 2025
<p>大家好,我是小羽,这期节目是关于犹太人大屠杀的。大屠杀是人类历史上最可怕的道德沦丧时刻,这种道德的沦丧普遍地发生于整个德国社会,但一个社会通常不可能全都是恶魔,否则人们也无法正常生活在一起。那么,当惨剧发生,那些在通常意义上的好人在哪里?为什么他们沉默了?为什么有一些甚至与纳粹合作了?一个通常意义上的好人,他的道德到底是怎样沦丧的?现代性生活在道德推场的过程中,又扮演了怎样的角色?</p><p>欢迎讨论、建议、关注!</p><p>参考书目:</p><p>《现代性与大屠杀》[英]齐格蒙·鲍曼</p><p>《艾希曼在耶路撒冷》[美]汉娜·阿伦特</p><p>《城堡》[奥地利]卡夫卡</p><p>《好兵帅克》[捷克]雅·哈耶克</p><p>《小说的艺术》[捷克]米兰·昆德拉</p><p>这里立一个flag:过完春节,一定会有开场bgm!</p>
January 7, 2025
<p>第一次录播客,请多指教。</p><p>聊聊心智重要的组成部分“身份认同”,它看似是个时髦的词汇,却是正常社会生活的前提。</p><p>无论我们身份认同有多么不同,我们都同样地需要它。</p><p>相关书目:</p><p>《心智、现代性与疯癫》[美]里亚·格林菲尔德</p>
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