by BBC Radio 4
<p>Discussion of religious movements and the theories and individuals behind them.</p>
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2/18/1999
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March 27, 2025
<p>Melvyn Bragg and guests discuss the Hindu goddess Kali, often depicted as dark blue, fierce, defiant, revelling in her power, and holding in her four or more arms a curved sword and a severed head with a cup underneath to catch the blood. She may have her tongue out, to catch more blood spurting from her enemies, be wearing a garland of more severed heads and a skirt of severed hands and yet she is also a nurturing mother figure, known in West Bengal as ‘Maa Kali’ and she can be fiercely protective. Sometimes she is shown as young and conventionally beautiful and at other times as old, emaciated and hungry, so defying any narrow definition.</p><p>With</p><p>Bihani Sarkar Senior Lecturer in Comparative Non-Western Thought at Lancaster University</p><p>Julius Lipner Professor Emeritus of Hinduism and the Comparative Study of Religion at the University of Cambridge</p><p>And </p><p>Jessica Frazier Lecturer in the Study of Religion at the University of Oxford and fellow at the Oxford Centre for Hindu Studies</p><p>During this discussion, Julius Lipner reads a translation of a poem by Kamalakanta (c.1769–1821) "Is my black Mother Syama really black?" This translation is by Rachel Fell McDermott and can be found in her book Singing to the Goddess, Poems to Kali and Uma from Bengal (Oxford University Press, 2001)</p><p>Producer: Simon Tillotson</p><p>Reading list:</p><p>Mandakranta Bose (ed.), The Goddess (Oxford University Press, 2018) </p><p>John S. Hawley and Donna M. Wulff (eds.), Devi: Goddesses of India (University of California Press, 1996)</p><p>Knut A. Jacobsen (ed.), Brill's Encyclopedia of Hinduism, vol 1 (Brill, 2025)</p><p>David Kinsley, Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition (University of California Press, 1986), especially chapter 8</p><p>Rachel Fell McDermott and Jeffrey J. Kripal (eds.), Encountering Kālī in the margins, at the center, in the west (University of California Press, 2003)</p><p>In Our Time is a BBC Studios Audio Production</p>
February 27, 2025
<p>Melvyn Bragg and guests discuss a story that circulated widely in the middle ages about a highly learned woman who lived in the ninth century, dressed as a man, travelled to Rome, and was elected Pope.</p><p>Her papacy came to a dramatic end when it was revealed that she was a woman, a discovery that is said to have occurred when she gave birth in the street. The story became a popular cautionary tale directed at women who attempted to transgress traditional roles, and it famously blurred the boundary between fact and fiction. The story lives on as the subject of recent novels, plays and films.</p><p>With:</p><p>Katherine Lewis, Honorary Professor of Medieval History at the University of Lincoln and Research Associate at the University of York</p><p>Laura Kalas, Senior Lecturer in Medieval English Literature at Swansea University</p><p>And </p><p>Anthony Bale, Professor of Medieval & Renaissance English at the University of Cambridge and Fellow of Girton College.</p><p>Producer: Eliane Glaser</p><p>Reading list:</p><p>Alain Boureau (trans. Lydia G. Cochrane), The Myth of Pope Joan (University of Chicago Press, 2001)</p><p>Stephen Harris and Bryon L. Grisby (eds.), Misconceptions about the Middle Ages (Routledge, 2008), especially 'The Medieval Popess' by Vincent DiMarco</p><p>Valerie R. Hotchkiss, Clothes Make the Man: Female Cross Dressing in Medieval Europe (Routledge, 1996)</p><p>Jacques Le Goff, Heroes and Marvels of the Middle Ages (Reaktion, 2020), especially the chapter ‘Pope Joan’</p><p>Marina Montesano, Cross-dressing in the Middle Ages (Routledge, 2024)</p><p>Joan Morris, Pope John VIII - An English Woman: Alias Pope Joan (Vrai, 1985)</p><p>Thomas F. X. Noble, ‘Why Pope Joan?’ (Catholic Historical Review, vol. 99, no.2, 2013)</p><p>Craig M. Rustici, The Afterlife of Pope Joan: Deploying the Popess Legend in Early Modern England (University of Michigan Press, 2006)</p><p>In Our Time is a BBC Studios Audio production</p>
July 18, 2024
<p>Melvyn Bragg and guests discuss the doctrine of Karma as developed initially among Hindus, Jains and Buddhists in India from the first millennium BCE. Common to each is an idea, broadly, that you reap what you sow: how you act in this world has consequences either for your later life or your future lives, depending on your view of rebirth and transmigration. From this flow different ideas including those about free will, engagement with the world or disengagement, the nature of ethics and whether intention matters, and these ideas continue to develop today.</p><p>With </p><p>Monima Chadha Professor of Indian Philosophy and Tutorial Fellow at Lady Margaret Hall, University of Oxford</p><p>Jessica Frazier Lecturer in the Study of Religion at the University of Oxford and a Fellow of the Oxford Centre for Hindu Studies</p><p>And</p><p>Karen O’Brien-Kop Lecturer in Asian Religions at Kings College London</p><p>Producer: Simon Tillotson</p><p>In Our Time is a BBC Studios Audio Production</p><p>Reading list:</p><p>J. Bronkhorst, Karma (University of Hawaii Press, 2011)</p><p>J. H. Davis (ed.), A Mirror is for Reflection: Understanding Buddhist Ethics (Oxford University Press, 2017), especially ‘Buddhism Without Reincarnation? Examining the Prospects of a “Naturalized” Buddhism’ by J. Westerhoff</p><p>J. Ganeri (ed.), Ethics and Epics: Philosophy, Culture, and Religion (Oxford University Press, 2002), especially ‘Karma and the Moral Order’ by B. K. Matilal</p><p>Y. Krishan, The Doctrine of Karma: Its Origin and Development in Brāhmaṇical, Buddhist and Jaina Traditions (Motilal Banarsidass Publishers Private Limited, 1997)</p><p>N.K.G. Mendis (ed.), The Questions of King Milinda: An Abridgement of Milindapañha (Buddhist Publication Society, 1993)</p><p>M. Siderits, How Things Are: An Introduction to Buddhist Metaphysics (Oxford University Press, 2022)</p><p>M. Vargas and J. Dorris (eds.), The Oxford Handbook of Moral Psychology (Oxford Univesrity Press, 2022), especially ‘Karma, Moral Responsibility and Buddhist Ethics’ by B. Finnigan</p><p>J. Zu, 'Collective Karma Cluster Concepts in Chinese Canonical Sources: A Note' (Journal of Global Buddhism, Vol.24: 2, 2023)</p>
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