by RUAH ISRAEL - ARGAMAN
Kabbalah classes by Rabbi Aryeh Rotenberg. Learning according to the living tradition of the Kabbalist Pascal Themanlys. Recordings are from the shul of Kehillat Mizmor LeDavid in Talpiot/Arnona, Jerusalem, Israel. For the Hebrew classes please follow the link: https://open.spotify.com/show/59fmq0EZLZEOliYb6KjEyM
Language
🇺🇲
Publishing Since
3/15/2024
Email Addresses
0 available
Phone Numbers
0 available
July 2, 2024
<p><a href="https://www.zohar.com/zohar/Idra%20Raba/chapters/2">Idra Raba</a> - <a href="https://drive.google.com/file/d/1FTH6y6g_r_4JDtnnR2v0Nw5mQoEeRNp2/view?usp=drive_link"></a><a href="https://drive.google.com/file/d/1Fn9OjTG7cAEICh_-oUnoCWiQfN7n-yYC/view?usp=drive_link"> p54</a>, <a href="https://drive.google.com/file/d/1Ft7ckgp3M9RIeekQ3YIXWch2m4Up0CfM/view?usp=drive_link">p55</a> - <a href="https://www.zohar.com/zohar/Idra%20Raba/verses/26-29">par 26-29</a></p> <p>class 25/05/21 Idra Raba: Verse 26</p> <p>וּבְכָל נִימָא וְנִימָא, אִית מַבּוּעָ דְּנָפִק מִמּוֹחָא סְתִימָאָה, וְנָהִיר וְנָגִיד בְּהַהוּא נִימָא, לְנִימִין דִּזְעֵיר אַנְפִּין. וּמֵהַאי מִתְקַּן מוֹחֵיהּ. וּכְדֵין, נָגִיד הַהוּא מוֹחָא, לִתְלָּתִין וּתְרֵין שְׁבִילִין.</p> <p>Each individual strand of hair has a wellspring that emanates from a concealed brain, THAT IS THE THIRD HEAD OF ARICH ANPIN. It glows and flows from these strands to the strands of Zeir Anpin, and the brain OF ZEIR ANPIN is constructed from these, MEANING IT RECEIVES THE FIRST THREE SFIROT. Then the brain OF ZEIR ANPIN flows to the 32 paths OF CHOCHMAH.</p> <p>Idra Raba: Verse 27</p> <p>וְכָל קוֹצָא וְקוֹצָא מִתְלַהֲטָן, וְתַלְיָין. מִתְתַּקְּנָן בְּתִקּוּנָא יָאֶה, בְּתִקּוּנָא שַׁפִּירָא. מְחַפְּיָין עַל גּוּלְגַּלְתָּא. מִתְתַּקְנֵי קוֹצֵי דְּנִימִין, מֵהַאי סִטְרָא, וּמֵהַאי סִטְרָא, עַל גּוּלְגַּלְתָּא. וְתָאנָא, כָּל נִימָא וְנִימָא, אִיהִי מְשִׁיכָא מִמַּבּוּעִין סְתִימִין, דְּנָפְקִין מִמּוֹחָא סְתִימָאָה.</p> <p>All individual tips, WITHIN EACH GROUP OF HAIR, glow and hang; they are nicely arranged and cover the skull. Groups of hair strands are well established on each side over the skull - THAT IS ON THE RIGHT, THE LEFT AND THE MIDDLE. We have learned that each individual bunch OF HAIR is a continuous flow of the sealed wellsprings that emanate from the concealed brain, WHICH IS THE THIRD HEAD OF ARICH ANPIN.</p> <p>Idra Raba: Verse 28</p> <p>וְתָאנָא, מִשַׂעְרוֹי דב"נ, אִשְׁתְּמוֹדַע מַאי הוּא, אִי דִּינָא אִי רַחֲמֵי. מִכַּד עַבְרִין עֲלוֹי אַרְבְּעִין שְׁנִין. וַאֲפִילּוּ כַּד אִיהוּ עוֹלָם, בְּשַׂעְרֵיהּ בְּדִיוּקְנֵיהּ וּבִגְבִינֵי עֵינוֹי.</p> <p>We have learned that a person's character is revealed from his hair, whether he is harsh or compassionate, that is, after the age of forty. Even in his youth, IT IS ALSO APPARENT in his hair and his shape and eyelashes.</p> <p>Idra Raba: Verse 29</p> <p>קוֹצִין דְּשַׂעֲרֵי, תַּלְיָין בְּתִקּוּנֵי נַקְיֵי כַּעֲמַר נְקֵא עַד כִּתְפּוֹי. עַד כִּתְפּוֹי ס"ד. אֶלָּא עַד רֵישֵׁי דְּכִתְפּוֹי, דְּלָא אִתְחֲזֵי קוּדְלָא. מִשּׁוּם דִּכְתִּיב כִּי פָנוּ אֵלַי עוֹרֶף וְלֹא פָנִים. וְשַׂעֲרָא סָלִיק אֲבַתְרוֹי דְּאוּדְנִין, דְּלָא לְחַפְּיָיא עֲלוֹי, דִּכְתִּיב לִהְיוֹת אָזְנֶיךָ פְּקוּחוֹת.</p> <p>The locks of hair hang to his shoulders, neat as refined wool. Do you think it should cover his shoulders? It is just to the top of his shoulders covering the back part of his neck, since it is written: "They turned their back to me, and not their face" (Yirmeyah 2:27). The hairs are tucked behind the ears, in order not to cover THE EARS, as it is written: "Let your ears be attentive" (Tehilim 130:2) . </p> <p><br></p> <p> </p>
July 1, 2024
<p><a href="https://www.zohar.com/zohar/Idra%20Raba/chapters/2">Idra Raba</a> - <a href="https://drive.google.com/file/d/1FTH6y6g_r_4JDtnnR2v0Nw5mQoEeRNp2/view?usp=drive_link"></a> <a href="https://drive.google.com/file/d/1Ft7ckgp3M9RIeekQ3YIXWch2m4Up0CfM/view?usp=drive_link">p55</a>, <a href="https://drive.google.com/file/d/1Fy7mSpoXIiO5laYYFIxuubPsvXA98dIz/view?usp=drive_link">p56</a> - <a href="https://www.zohar.com/zohar/Idra%20Raba/verses/30-32">par 30-32</a> Class 26/05/21</p> <p>Idra Raba: Verse 30</p> <p>שַׂעֲרָא דְּנָפִיק מִבָּתַר אוּדְנוֹי, כּוּלֵיהּ בְּשִׁקּוּלָא. לָא נָפִיק דָּא מִן דָּא, תִּקּוּנָא שְׁלִים. תִּקּוּנָא יָאֶה. תִּקּוּנָא שַׁפִּירָא. תָּאִיב לְמֵחֱמֵי. תִּיאוּבְתָּא וְחֶדְוָותָא דְּצַדִּיקַיָּיא, דְּאִינּוּן בִּזְעֵיר אַפִּין, לְמֵחֱמֵי וּלְאִתְדַּבְּקָא בְּתִקּוּנוֹי. דְּעַתִּיקָא סְתִימָאָה דְּכֹלָּא.</p> <p>The hairs showing behind the ears are equally long with none intruding on each other. That is a perfect form, a proper form, a beautiful form, lovely to behold. The yearning and joy of the righteous that are in Zeir Anpin is to observe and cling to the form of the ancient one, which is completely concealed, WHICH IS ARICH ANPIN.</p> <p>Idra Raba: Verse 31</p> <p>י"ג נִימִין דְּשַׂעְרִין, קַיְימֵי מֵהַאי סִטְרָא, וּמֵהַאי סִטְרָא דְּגוּלְגַּלְתָּא, לָקֳבֵיל אַנְפּוֹי. וּבְאִינּוּן שַׁרְיָין שַׂעְרֵי לְאִתְפַּלְגָא. לֵית שְׂמָאלָא בְּהַאי עַתִּיקָא סְתִימָאָה, כֹּלָּא יְמִינָא. אִתְחֲזֵי וְלָא אִתְחֲזֵי. סָתִים וְלָא סָתִים. וְהַאי בְּתִקּוּנֵיהּ, כ"ש בֵּיהּ.</p> <p>There are thirteen locks, MEANING BUNDLES, of hairs on each side of the skull, WHICH IS KETER OF ARICH ANPIN, against his face. With them, the hairs begin to part. THE ASPECT OF left does not exist in this concealed Atik, ARICH ANPIN. It is totally of the right, seen yet not seen, concealed though unconcealed. All this is a reflection of its form, and more on its own self.</p> <p>Idra Raba: Verse 32</p> <p>וְעַל הַאי, תָּאִיבוּ בְּנֵי יִשְׂרָאֵל לְצָרְפָא בְּלִבְּהוֹן, דִּכְתִּיב הֲיֵשׁ יְיָ' בְּקִרְבֵּנוּ אִם אָיִן. בֵּין זְעֵיר אַנְפִּין דְּאִקְרֵי יְיָ,' וּבֵין אָרִיךְ אַנְפִּין דְּאִקְרֵי אַיִ"ן. אֲמַאי אִתְעֲנָשׁוּ. מִשּׁוּם דְּלָא עַבִדוּ בַּחֲבִיבוּתָא, אֶלָּא בְּנִסְיוֹנָא. דִּכְתִּיב וְעַל נַסּוֹתָם אֶת יְיָ' לֵאמֹר הֲיֵשׁ יְיָ' בְּקִרְבֵּנוּ אִם אָיִן.</p> <p>The children of Yisrael were longing to test this AND TO EXAMINE in their hearts, as it is written: "Is Hashem among us, or not?" (Shemot 17:7), MEANING between Zeir Anpin called Hashem and Arich Anpin called naught. HE THEN ASKS: IF SO, why were they punished? HE RESPONDS: Because they did not do so out of love, but simply testing, as it is written: "And because they tempted Hashem, saying, 'Is Hashem among us, or not?'" </p> <p> </p>
June 30, 2024
<p><a href="https://www.zohar.com/zohar/Idra%20Raba/chapters/2">Idra Raba</a> - <a href="https://drive.google.com/file/d/1FTH6y6g_r_4JDtnnR2v0Nw5mQoEeRNp2/view?usp=drive_link"></a><a href="https://drive.google.com/file/d/1Fn9OjTG7cAEICh_-oUnoCWiQfN7n-yYC/view?usp=drive_link"> p54</a> - <a href="https://www.zohar.com/zohar/Idra%20Raba/verses/26">par 26</a> class 24/05/21 Idra Raba: Verse 26</p> <p>וּבְכָל נִימָא וְנִימָא, אִית מַבּוּעָ דְּנָפִק מִמּוֹחָא סְתִימָאָה, וְנָהִיר וְנָגִיד בְּהַהוּא נִימָא, לְנִימִין דִּזְעֵיר אַנְפִּין. וּמֵהַאי מִתְקַּן מוֹחֵיהּ. וּכְדֵין, נָגִיד הַהוּא מוֹחָא, לִתְלָּתִין וּתְרֵין שְׁבִילִין.</p> <p>Each individual strand of hair has a wellspring that emanates from a concealed brain, THAT IS THE THIRD HEAD OF ARICH ANPIN. It glows and flows from these strands to the strands of Zeir Anpin, and the brain OF ZEIR ANPIN is constructed from these, MEANING IT RECEIVES THE FIRST THREE SFIROT. Then the brain OF ZEIR ANPIN flows to the 32 paths OF CHOCHMAH.</p> <p>Idra Raba: Verse 27</p> <p>וְכָל קוֹצָא וְקוֹצָא מִתְלַהֲטָן, וְתַלְיָין. מִתְתַּקְּנָן בְּתִקּוּנָא יָאֶה, בְּתִקּוּנָא שַׁפִּירָא. מְחַפְּיָין עַל גּוּלְגַּלְתָּא. מִתְתַּקְנֵי קוֹצֵי דְּנִימִין, מֵהַאי סִטְרָא, וּמֵהַאי סִטְרָא, עַל גּוּלְגַּלְתָּא. וְתָאנָא, כָּל נִימָא וְנִימָא, אִיהִי מְשִׁיכָא מִמַּבּוּעִין סְתִימִין, דְּנָפְקִין מִמּוֹחָא סְתִימָאָה.</p> <p>All individual tips, WITHIN EACH GROUP OF HAIR, glow and hang; they are nicely arranged and cover the skull. Groups of hair strands are well established on each side over the skull - THAT IS ON THE RIGHT, THE LEFT AND THE MIDDLE. We have learned that each individual bunch OF HAIR is a continuous flow of the sealed wellsprings that emanate from the concealed brain, WHICH IS THE THIRD HEAD OF ARICH ANPIN.</p> <p> </p>
Pod Engine is not affiliated with, endorsed by, or officially connected with any of the podcasts displayed on this platform. We operate independently as a podcast discovery and analytics service.
All podcast artwork, thumbnails, and content displayed on this page are the property of their respective owners and are protected by applicable copyright laws. This includes, but is not limited to, podcast cover art, episode artwork, show descriptions, episode titles, transcripts, audio snippets, and any other content originating from the podcast creators or their licensors.
We display this content under fair use principles and/or implied license for the purpose of podcast discovery, information, and commentary. We make no claim of ownership over any podcast content, artwork, or related materials shown on this platform. All trademarks, service marks, and trade names are the property of their respective owners.
While we strive to ensure all content usage is properly authorized, if you are a rights holder and believe your content is being used inappropriately or without proper authorization, please contact us immediately at [email protected] for prompt review and appropriate action, which may include content removal or proper attribution.
By accessing and using this platform, you acknowledge and agree to respect all applicable copyright laws and intellectual property rights of content owners. Any unauthorized reproduction, distribution, or commercial use of the content displayed on this platform is strictly prohibited.