by 刘小树
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March 4, 2025
<figure><img src="https://image.xyzcdn.net/FptRfPc5yWCrAzLg156EfwvLkIyE.png"/></figure><p>本期我们继续和南京大学的王璐老师一起读王汎森先生的《权力的毛细管作用》这部著作，这本书的系列节目也快要接近尾声了。上一次我们聊到了在明末清初这个剧烈震荡的时代，一批忧心忡忡的读书人向往回到三代，尝试用古礼重构在他们眼中已然崩塌的秩序，去完成一场文化突围。而无论他们所举的是怎样的旗帜，社会风俗的转换远不是喊两句口号就能完成的。本期节目会聊到他们做了哪些努力，以及这些努力的成效如何，这些震荡与冲突最终又如何推动了学术风气的大转变。我们聊的都是历史中的故事，但每个故事又听起来莫名的熟悉。所以这也不禁令人感慨，历史的长河中恐怕并无新鲜事。</p><figure><img src="https://image.xyzcdn.net/FvH2_jPYNLhs3YqBfi3wJ2I3bGpr.jpg"/></figure>
February 13, 2025
<figure><img src="https://image.xyzcdn.net/FptRfPc5yWCrAzLg156EfwvLkIyE.png"/></figure><p>本期我们继续一起读王汎森先生的《权力的毛细管作用》这部著作的第二章，陪伴我们一起来读书的依然是南京大学的王璐老师。《金瓶梅》某种意义上是明朝末期社会风气的一个缩影，这似乎是一个没有道德困境的时代，在纸醉金迷中，人们用金钱计量一切，获得一切。社会的格局正在悄然变动，谈玄说妙的道学先生逐渐遭到大众的厌弃。在当时的一批忧心忡忡的学者眼中，他们正面临着百年未有之大变局，他们的心中充满着焦虑不安，试图做些什么重整秩序，礼治就是他们想要抓住的救命武器。这个故事说起来很长，这一期节目我们也没有讲完，欢迎你关注我们，不错过后面的更新。</p><figure><img src="https://image.xyzcdn.net/FvH2_jPYNLhs3YqBfi3wJ2I3bGpr.jpg"/></figure><figure><img src="https://image.xyzcdn.net/FsUIIltxLnkZle9X9cB5KpTx2Q3g.png"/></figure><p>南京大学青年教师 王璐</p><figure><img src="https://image.xyzcdn.net/FmJFKNkHdJ4H5cy_O9yujMvIaG90.png"/></figure><ul> <li>01:11 混乱无序的明末社会。</li> <li>16:28 如何修正乱象？为什么用礼治的方法来修正？</li> <li>39:53 知识精英们具体的行动方法。</li></ul>
January 2, 2025
<figure><img src="https://image.xyzcdn.net/FsUIIltxLnkZle9X9cB5KpTx2Q3g.png"/></figure><p>首都师范大学哲学系青年教师 贺敢硕</p><figure><img src="https://image.xyzcdn.net/FptRfPc5yWCrAzLg156EfwvLkIyE.png"/></figure><p>今天的节目缘起于一场闲聊，我在学习了某档大热的离婚节目后问我的老朋友敢硕兄，到底谁能活着走出这个节目？然后我们不约而同地想到了一个西晋时代的哲学家郭象，这位具有着独特精神气质的思想家在尊重他人命运这个赛道上可以说是王者，所以本期我们就来聊聊郭象的思想。同时这期节目也尝试把我们平常在群聊里开脑洞的闲聊搬上节目，如果你喜欢，欢迎留言告诉我们。</p>
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